| Sahih Bukhari |
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Volume 2 |
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| <> | NARRATOR | TEXT | |
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| 641 | Jabir bin 'Abdullah | We came with Allah's Apostle (to Makkah) and we were saying: 'Labbaika Allahumma Labbaik' for Hajj. Allah's Apostle ordered us to perform 'Umra with that Ihram (instead of Hajj). | |
| 642 | 'Imran | We performed Hajj-at-Tamattu' in the lifetime of Allah's Apostle and then the Qur'an was revealed (regarding Hajj-at-Tamattu') and somebody said what he wished (regarding Hajj-at-Tamattu') according his own opinion. | |
| 643 | Nafi | On reaching the sanctuary of Makkah, Ibn 'Umar used to stop, reciting Talbiya and then he would pass the night at Dhi-Tuwa and then offer the Fajr prayer and take a bath. He used to say that the Prophet used to do the same. | |
| 644 | Nafi | ' Ibn 'Umar said, "The Prophet passed the night at Dhi-Tuwa till it was dawn and then he entered Makkah." Ibn 'Umar used to do the same. | |
| 645 | Ibn 'Umar | Allah's Apostle used to enter Makkah from the high Thaniya and used to leave Makkah from the low Thaniya. | |
| 646 | Ibn 'Umar | Allah's Apostle entered Makkah from Kada' from the highest Thaniya which is at Al-Batha' and used to leave Makkah from the low Thaniya. | |
| 647 | 'Aisha | When the Prophet came to Makkah he entered from its higher side and left from its lower side. | |
| 648 | 'Aisha' | In the year of the conquest of Makkah, the Prophet entered Makkah from Kada' and left Makkah from Kuda, from the higher part of Makkah. | |
| 649 | 'Aisha | In the year of the conquest of Makkah, the Prophet entered Makkah from Kada' at the higher place of Makkah. (Hisham, a sub-narrator said, " 'Urwa used to enter (Makkah) from both Kada' and Kuda and he often entered through Kada' which was nearer to his dwelling place.)" | |
| 650 | Hisham | 'Urwa said, "The Prophet entered Makkah in the year of the conquest of Makkah from the side of Kada' which is at the higher part of Makkah." 'Urwa often entered from Kada' which was nearer of the two to his dwelling place. | |
| 651 | Hisham from his father | In the year of the conquest of Makkah, the Prophet entered Makkah from the side of Kada'. Urwa used to enter through both places and he often entered through Kada' which was nearer of the two to his dwelling place. | |
| 652 | Jabir bin 'Abdullah | When the Ka'ba was built, the Prophet and Abbas went to bring stones (for its construction). Al Abbas said to the Prophet, "Take off your waist sheet and put it on your neck." (When the Prophet took it off) he fell on the ground with his eyes open towards the sky and said, "Give me my waist sheet." And he covered himself with it. | |
| 653 | 'Aisha | (the wife of the Prophet) that Allah's Apostle said to her, "Do you know that when your people (Quraish) rebuilt the Ka'ba, they decreased it from its original foundation laid by Abraham?" I said, "O Allah's Apostle! Why don't you rebuild it on its original foundation laid by Abraham?" He replied, "Were it not for the fact that your people are close to the pre-Islamic period of ignorance (i.e. they have recently become Muslims) I would have done so." The sub-narrator, 'Abdullah (bin 'Umar ) stated: 'Aisha 'must have heard this from Allah's Apostle for in my opinion Allah's Apostle had not placed his hand over the two corners of the Ka'ba opposite Al-Hijr only because the Ka'ba was not rebuilt on its original foundations laid by Abraham. | |
| 654 | 'Aisha | I asked the Prophet whether the round wall (near Ka'ba) was part of the Ka'ba. The Prophet replied in the affirmative. I further said, "What is wrong with them, why have they not included it in the building of the Ka'ba?" He said, "Don't you see that your people (Quraish) ran short of money (so they could not include it inside the building of Ka'ba)?" I asked, "What about its gate? Why is it so high?" He replied, "Your people did this so as to admit into it whomever they liked and prevent whomever they liked. Were your people not close to the pre-Islamic Pperiod of ignorance (i.e. they have recently embraced Islam) and were I not afraid that they would dislike it, surely I would have included the (area of the) wall inside the building of the Ka'ba and I would have lowered its gate to the level of the ground." | |
| 655 | 'Aisha | Allah's Apostle said to me, "Were your people not close to the pre-Islamic period of ignorance, I would have demolished the Ka'ba and would have rebuilt it on its original foundations laid by Abraham (for Quraish had curtailed its building), and I would have built a back door (too)." | |
| 656 | Yazid bin Ruman from 'Urwa | 'Aisha said that the Prophet said to her, "O Aisha! Were your nation not close to the pre-Islamic period of Ignorance, I would have had the Ka'ba demolished and would have included in it the portion which had been left, and would have made it at a level with the ground and would have made two doors for it, one towards the east and the other towards the west, and then by doing this it would have been built on the foundations laid by Abraham." That was what urged Ibn-Az-Zubair to demolish the Ka'ba. Jazz said, "I saw Ibn-Az-Zubair when he demolished and rebuilt the Ka'ba and included in it a portion of Al-Hijr (the unroofed portion of Ka'ba which is at present in the form of a compound towards the northwest of the Ka'ba). I saw the original foundations of Abraham which were of stones resembling the humps of camels." So Jarir asked Yazid, "Where was the place of those stones?" Jazz said, "I will just now show it to you." So Jarir accompanied Yazid and entered Al-Hijr, and Jazz pointed to a place and said, "Here it is." Jarir said, "It appeared to me about six cubits from Al-Hijr or so." | |
| 657 | Ibn Abbas | On the day of the conquest of Makkah, Allah's Apostle said, "Allah has made this town a sanctuary. Its thorny bushes should not be cut, its game should not be chased, and its fallen things should not be picked up except by one who would announce it publicly." | |
| 658 | 'Usama bin Zaid | I asked, "O Allah's Apostle! Where will you stay in Makkah? Will you stay in your house in Makkah?" He replied, "Has 'Aqil left any property or house?" Aqil along with Talib had inherited the property of Abu Talib. Jafar and Ali did not inherit anything as they were Muslims and the other two were non-believers. 'Umar bin Al-Khattab used to say, "A believer cannot inherit (anything from an) infidel." Ibn Shihab, (a sub-narrator) said, "They (Umar and others) derived the above verdict from Allah's statement: "Verily! those who believed and Emigrated and strove with their life And property in Allah's Cause, And those who helped (the emigrants) And gave them their places to live in, These are (all) allies to one another." (8.72) | |
| 659 | Abu Huraira | When Allah's Apostle intended to enter Makkah he said, "Our destination tomorrow, if Allah wished, will be Khaif Bani Kinana where (the pagans) had taken the oath of Kufr (against the Prophet, i.e., to be loyal to heathenism by boycotting Bani Hashim, the Prophets folk)." (See Hadith No. 221 Vol. 5.) | |
| 660 | Abu Huraira | On the Day of Nahr at Mina, the Prophet said, "Tomorrow we shall stay at Khaif Bani Kinana where the pagans had taken the oath of Kufr (heathenism)." He meant (by that place) Al-Muhassab where the Quraish tribe and Bani Kinana concluded a contract against Bani Hashim and Bani 'Abdul-Muttalib or Bani Al-Muttalib that they would not intermarry with them or deal with them in business until they handed over the Prophet to them. | |
| 661 | Abu Huraira | The Prophet said, "Dhus-Suwaiqa-tain (literally: One with two lean legs) from Ethiopia will demolish the Ka'ba." | |
| 662 | 'Aisha | The people used to fast on 'Ashura (the tenth day of the month of Muharram) before the fasting of Ramadan was made obligatory. And on that day the Ka'ba used to be covered with a cover. When Allah made the fasting of the month of Ramadan compulsory, Allah's Apostle said, "Whoever wishes to fast (on the day of 'Ashura') may do so; and whoever wishes to leave it can do so." | |
| 663 | Abu Said Al-Khudri | The Prophet said "The people will continue performing the Hajj and 'Umra to the Ka'ba even after the appearance of Gog and Magog." Narrated Shu'ba extra: The Hour (Day of Judgment) will not be established till the Hajj (to the Ka'ba) is abandoned. |
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| 664 | Abu Wail | (One day) I sat along with Shaiba on the chair inside the Ka'ba. He (Shaiba) said, "No doubt, Umar sat at this place and said, 'I intended not to leave any yellow (i.e. gold) or white (i.e. silver) (inside the Ka'ba) undistributed.' I said (to 'Umar), 'But your two companions (i.e. the Prophet and Abu Bakr) did not do so.' 'Umar said, They are the two persons whom I always follow.' " | |
| 665 | Ibn Abbas | The Prophet said, "As if I were looking at him, a black person with thin legs plucking the stones of the Ka'ba one after another. " | |
| 666 | Abu Huraira | Allah's Apostle said, "Dhus-Suwaiqatain (the thin legged man) from Ethiopia will demolish the Ka'ba." | |
| 667 | 'Abis bin Rabia | 'Umar came near the Black Stone and kissed it and said "No doubt, I know that you are a stone and can neither benefit anyone nor harm anyone. Had I not seen Allah's Apostle kissing you I would not have kissed you." | |
| 668 | Salim | (that his father said) "Allah's Apostle, Usama bin Zaid, Bilal, and 'Uthman bin abu Talha entered the Ka'ba and then closed its door. When they opened the door I was the first person to enter (the Ka'ba). I met Bilal and asked him, "Did Allah's Apostle offer a prayer inside (the Ka'ba)?" Bilal replied in the affirmative and said, "(The Prophet offered the prayer) in between the two right pillars." | |
| 669 | Nafi' | Whenever Ibn 'Umar entered the Ka'ba he used to walk straight keeping the door at his back on entering, and used to proceed on till about three cubits from the wall in front of him, and then he would offer the prayer there aiming at the place where Allah's Apostle prayed, as Bilal had told him. There is no harm for any person to offer the prayer at any place inside the Ka'ba. | |
| 670 | Isma'li bin Abu Khalid | 'Abdullah bin Abu Aufa said, "Allah's Apostle performed the 'Umra. He performed Tawaf of the Ka'ba and offered two Rakat behind the Maqam (Abraham's place) and was accompanied by those who were screening him from the people." Somebody asked 'Abdullah, "Did Allah's Apostle enter the Ka'ba?" 'Abdullah replied in the negative. | |
| 671 | Ibn Abbas | When Allah's Apostle came to Makkah, he refused to enter the Ka'ba with idols in it. He ordered (idols to be taken out). So they were taken out. The people took out the pictures of Abraham and Ishmael holding Azlams in their hands. Allah's Apostle said, "May Allah curse these people. By Allah, both Abraham and Ishmael never did the game of chance with Azlams." Then he entered the Ka'ba and said Takbir at its corners but did not offer the prayer in it. | |
| 672 | Ibn Abbas | When Allah's Apostle and his companions came to Makkah, the pagans circulated the news that a group of people were coming to them and they had been weakened by the Fever of Yathrib (Medina). So the Prophet ordered his companions to do Ramal in the first three rounds of Tawaf of the Ka'ba and to walk between the two corners (The Black Stone and Yemenite corner). The Prophet did not order them to do Ramal in all the rounds of Tawaf out of pity for them. | |
| 673 | Salim that his father said | I saw Allah's Apostle arriving at Makkah; he kissed the Black Stone Corner first while doing Tawaf and did ramal in the first three rounds of the seven rounds (of Tawaf). | |
| 674 | Abdullah bin Umar | The Prophet did Ramal in (first) three rounds (of Tawaf), and walked in the remaining four, in Hajj and Umra. | |
| 675 | Zaid bin Aslam from his father who said | "Umar bin Al-Khattab addressed the Corner (Black Stone) saying, 'By Allah! I know that you are a stone and can neither benefit nor harm. Had I not seen the Prophet touching (and kissing) you, I would never have touched (and kissed) you.' Then he kissed it and said, 'There is no reason for us to do Ramal (in Tawaf) except that we wanted to show off before the pagans, and now Allah has destroyed them.' 'Umar added, '(Nevertheless), the Prophet did that and we do not want to leave it (i.e. Ramal).' | |
| 676 | Nafi' | Ibn 'Umar. said, "I have never missed the touching of these two stones of Ka'ba (the Black Stone and the Yemenite Corner) both in the presence and the absence of crowds, since I saw the Prophet touching them." I asked Nafi': "Did Ibn 'Umar use to walk between the two Corners?" Nafi' replied, "He used to walk in order that it might be easy for him to touch it (the Corner Stone)." | |
| 677 | Ibn Abbas. | In his Last Hajj the Prophet performed Tawaf of the Ka'ba riding a camel and pointed a bent-headed stick towards the Corner (Black Stone). | |
| 678 | Salim bin 'Abdullah that his father said | "I have not seen the Prophet touching except the two Yemenite Corners (i.e. the ones facing Yemen)." | |
| 679 | Zaid bin Aslam that his father said | "I saw 'Umar bin Al-Khattab kissing the Black Stone and he then said, (to it) 'Had I not seen Allah's Apostle kissing you, (stone) I would not have kissed you.' " | |
| 680 | Az-Zubair bin 'Arabi | A man asked Ibn 'Umar about the touching of the Black Stone. Ibn 'Umar said, "I saw Allah's Apostle touching and kissing it." The questioner said, "But if there were a throng (much rush) round the Ka'ba and the people overpowered me, (what would I do?)" He replied angrily, "Stay in Yemen (as that man was from Yemen). I saw Allah's Apostle touching and kissing it." |