| Sahih Bukhari |
|
Volume 2 |
|
681 682 683 684 685 686 687 688 689 690 691 692 693 694 695 696 697 698 699 700 701 702 703 704 705 706 707 708 709 710 711 712 713 714 715 716 717 718 719 720 |
| <> | NARRATOR | TEXT | |
|---|---|---|---|
| 681 | Ibn Abbas | The Prophet performed Tawaf of the Ka'ba while riding a camel, and whenever he came in front of the Corner, he pointed towards it (with something). | |
| 682 | Ibn Abbas | The Prophet performed Tawaf of the Ka'ba riding a camel, and every time he came in front of the Corner (having the Black Stone), he pointed towards it with something he had with him and said Takbir. | |
| 683 | 'Urwa | 'Aisha said, "The first thing the Prophet did on reaching Makkah, was the ablution and then he performed Tawaf of the Ka'ba and that was not 'Umra (alone), (but Hajj-al-Qiran). 'Urwa added: Later Abu Bakr and 'Umar did the same in their Hajj." And I performed the Hajj with my father Az-Zubair, and the first thing he did was Tawaf of the Ka'ba. Later I saw the Muhajirin (Emigrants) and the Ansar doing the same. My mother (Asma') told me that she, her sister ('Aisha), Az-Zubair and such and such persons assumed Ihram for 'Umra, and after they passed their hands over the Black Stone Corner (of the Ka'ba) they finished the Ihram (i.e. after doing Tawaf of the Ka'ba and Sa'i between Safa-Marwa). | |
| 684 | 'Abdullah bin 'Umar | When Allah's Apostle performed Tawaf of the Ka'ba for Hajj or 'Umra, he used to do Ramal during the first three rounds, and in the last four rounds he used to walk; then after the Tawaf he used to offer two Rakat and then performed Tawaf between Safa and Marwa. | |
| 685 | Ibn 'Umar | When the Prophet performed the Tawaf of the Ka'ba, he did Ramal during the first three rounds and in the last four rounds he used to walk and while doing Tawaf between Safa and Marwa, he used to run in the midst of the rain water passage. | |
| 686 | Um Salama | (the wife of the Prophet) I informed Allah's Apostle that I was ill. So he said, "Perform the Tawaf while riding behind the people." I did so, and at that time the Prophet was praying beside the Ka'ba and reciting Surat-at-Tur. | |
| 687 | Ibn Abbas | While the Prophet was performing Tawaf of the Kaba, he passed by a person who had tied his hands to another person with a rope or string or something like that. The Prophet cut it with his own hands and said, "Lead him by the hand." | |
| 688 | Ibn Abbas | The Prophet saw a man performing Tawaf of the Kaba tied with a string or something else. So the Prophet cut that string. | |
| 689 | Abu Huraira | In the year prior to the last Hajj of the Prophet when Allah's Apostle made Abu Bakr the leader of the pilgrims, the latter (Abu Bakr) sent me in the company of a group of people to make a public announcement: 'No pagan is allowed to perform Hajj after this year, and no naked person is allowed to perform Tawaf of the Kaba.' (See Hadith No. 365 Vol. 1) | |
| 690 | Amr | We asked Ibn Umar: "May a man have sexual relations with his wife during the Umra before performing Tawaf between Safa and Marwa?" He said, "Allah's Apostle arrived (in Makkah) and circumambulated the Kaba seven times, then offered two Rakat behind Maqam Ibrahim (the station of Abraham), then performed Tawaf between Safa and Marwa." Ibn Umar added, "Verily! In Allah's Apostle you have a good example." And I asked Jabir bin Abdullah (the same question), and he replied, "You should not go near your wives (have sexual relations) till you have finished Tawaf between Safa and Marwa. " | |
| 691 | Ibn Abbas | The Prophet arrived at Makkah and performed Tawaf of the Kaba and Sa'i between Safa and Marwa, but he did not go near the Kaba after his Tawaf till he returned from Arafat. | |
| 692 | Um Salama | (the wife of the Prophet) I informed Allah's Apostle (about my illness). (Through other sub-narrators, Um Salama narrated that when Allah's Apostle was at Makkah and had just decided to leave (Makkah) while she had not yet done Tawaf of the Kaba (and after listening to her). The Prophet said, "When the morning prayer is established, perform the Tawaf on your camel while the people are in prayer." So she did the same and did not offer the two Rakat of Tawaf until she came out of the Masjid. | |
| 693 | Ibn Umar | The Prophet reached Makkah, circumambulated the Kaba seven times and then offered a two Rakat prayer behind Maqam Ibrahim. Then he went towards the Safa. Allah has said, "Verily, in Allah's Apostle you have a good example." | |
| 694 | Urwa from 'Aisha | Some people performed Tawaf (of the Kaba) after the morning prayer and then sat to listen to a preacher till sunrise, and then they stood up for the prayer. Then 'Aisha commented, "Those people kept on sitting till it was the time in which the prayer is disliked and after that they stood up for the prayer." | |
| 695 | Abdullah | I heard the Prophet forbidding the offering of prayers at the time of sunrise and sunset. | |
| 696 | Abida bin Humaid | Abdul, Aziz bin Rufai Said, "I saw Abdullah bin Az-Zubair performing Tawaf of the Kaba after the morning prayer then offering the two Rakat prayer." Abdul Aziz added, "I saw Abdullah bin Az-Zubair offering a two Rakat prayer after the Asr prayer." He informed me that 'Aisha told him that the Prophet used to offer those two Rakat whenever he entered her house." | |
| 697 | Ibn Abbas | Allah's Apostle performed Tawaf (of the Kaba) riding a camel (at that time the Prophet had foot injury). Whenever he came to the Corner (having the Black Stone) he would point out towards it with a thing in his hand and say, "Allahu-Akbar." | |
| 698 | Um Salama | I informed Allah's Apostle that I was sick. He said, "Perform Tawaf (of the Kaba) while riding behind the people." So, I performed the Tawaf while Allah's Apostle was offering the prayer beside the Kaba and was reciting Surat-at-Tur. | |
|
699
|
Ibn Umar | Al Abbas bin Abdul-Muttalib asked the permission of Allah's Apostle to let him stay in Makkah during the nights of Mina in order to provide the pilgrims with water to drink, so the Prophet permitted him. | |
| 700 | Ibn Abbas | Allah's Apostle came to the drinking place and asked for water. Al-Abbas said, "O Fadl! Go to your mother and bring water from her for Allah's Apostle." Allah's Apostle said, "Give me water to drink." Al-Abbas said, "O Allah's Apostle! The people put their hands in it." Allah's Apostle again said, "Give me water to drink." So, he drank from that water and then went to the Zam-zam (well) and there the people were offering water to the others and working at it (drawing water from the well). The Prophet then said to them, "Carry on! You are doing a good deed." Then he said, "Were I not afraid that other people would compete with you (in drawing water from Zam-zam), I would certainly take the rope and put it over this (i.e. his shoulder) (to draw water)." On saying that the Prophet pointed to his shoulder. | |
| 701 | Ibn Abbas | I gave Zam-zam water to Allah's Apostle and he drank it while standing. 'Asia (a sub-narrator) said that 'Ikrima took the oath that on that day the Prophet had not been standing but riding a camel. | |
| 702 | 'Aisha | We set out with Allah's Apostle in the year of his Last Hajj and we mended (the Ihram) for 'Umra. Then the Prophet said, "Whoever has a Hadi with him should assume Ihram for both Hajj and 'Umra, and should not finish it till he performs both of the them (Hajj and 'Umra)." When we reached Makkah, I had my menses. When we had performed our Hajj, the Prophet sent me with 'Abdur-Rahman to Tan'im and I performed the 'Umra. The Prophet said, "This is in lieu of your missed 'Umra." Those who had assumed Ihram for 'Umra performed Tawaf (between Safa and Marwa) and then finished their Ihram. And then they performed another Tawaf (between Safa and Marwa) after returning from Mina. And those who had assumed Ihram for Hajj and 'Umra to get her ( Hajj-Qiran ) performed only one Tawaf (between Safa and Marwa). | |
| 703 | Nafi' | 'Abdullah bin 'Abdullah bin 'Umar and his riding animal entered the house of Ibn 'Umar. He (the son of Ibn 'Umar) said, "I fear that this year a battle might take place between the people and you might be prevented from going to the Ka'ba. I suggest that you should stay here." Ibn Umar said, "Once Allah's Apostle set out for the pilgrimage, and the pagans of Quraish intervened between him and the Ka'ba. So, if the people intervened between me and the Ka'ba, I would do the same as Allah's Apostle had done . . . "Verily, in Allah's Apostle you have a good example." Then he added, "I make you a witness that I have intended to perform Hajj along with 'Umra." After arriving at Makkah, Ibn 'Umar performed one Tawaf only (between Safa and Marwa). | |
| 704 | Nafi' | Ibn 'Umar intended to perform Hajj in the year when Al-Hajjaj attacked Ibn Az-Zubair. Somebody said to Ibn 'Umar, "There is a danger of an impending war between them." Ibn 'Umar said, "Verily, in Allah's Apostle you have a good example. (And if it happened as you say) then I would do the same as Allah's Apostle had done. I make you witness that I have decided to perform 'Umra." Then he set out and when he reached Al-Baida', he said, "The ceremonies of both Hajj and 'Umra are similar. I make you witness that I have made Hajj compulsory for me along with 'Umra." He drove (to Makkah) a Hadi which he had bought from (a place called) Qudaid and did not do more than that. He did not slaughter the Hadi or finish his Ihram, or shave or cut short his hair till the day of slaughtering the sacrifices (10th Dhul-Hijja). Then he slaughtered his Hadi and shaved his head and considered the first Tawaf (of Safa and Marwa) as sufficient for Hajj and 'Umra. Ibn 'Umar said, "Allah's Apostle did the same." | |
| 705 | Muhammad bin 'Abdur-Rahman bin Nawfal Al-Qurashi | I asked 'Urwa bin Az-Zubair (regarding the Hajj of the Prophet ). 'Urwa replied, "Aisha narrated, 'When the Prophet reached Makkah, the first thing he started with was the ablution, then he performed Tawaf of the Ka'ba and his intention was not 'Umra alone (but Hajj and 'Umra together).' " Later Abu Bakr I performed the Hajj and the first thing he started with was Tawaf of the Ka'ba and it was not 'Umra alone (but Hajj and 'Umra together). And then 'Umar did the same. Then 'Uthman performed the Hajj and the first thing he started with was Tawaf of the Ka'ba and it was not 'Umra alone. And then Muawiya and 'Abdullah bin 'Umar did the same. I performed Hajj with Ibn Az-Zubair and the first thing he started with was Tawaf of the Ka'ba and it was not 'Umra alone, (but Hajj and 'Umra together). Then I saw the Muhajirin (Emigrants) and Ansar doing the same and it was not 'Umra alone. And the last person I saw doing the same was Ibn 'Umar, and he did not do another 'Umra after finishing the first. Now here is Ibn 'Umar present amongst the people! They neither ask him nor anyone of the previous ones. And all these people, on entering Makkah, would not start with anything unless they had performed Tawaf of the Ka'ba, and would not finish their Ihram. And no doubt, I saw my mother and my aunt, on entering Makkah doing nothing before performing Tawaf of the Ka'ba, and they would not finish their Ihram. And my mother informed me that she, her sister, Az-Zubair and such and such persons had assumed Ihram for 'Umra and after passing their hands over the Corner (the Black Stone) (i.e. finishing their Umra) they finished their Ihram." | |
| 706 | 'Urwa | I asked 'Aisha : "How do you interpret the statement of Allah: 'Verily! (the mountains) As-Safa and Al-Marwa are among the symbols of Allah, and whoever performs the Hajj to the Ka'ba or performs 'Umra, it is not harmful for him to perform Tawaf between them (Safa and Marwa.)' (2.158). By Allah! (it is evident from this revelation) there is no harm if one does not perform Tawaf between Safa and Marwa." 'Aisha said, "O, my nephew! Your interpretation is not true. Had this interpretation of yours been correct, the statement of Allah should have been, 'It is not harmful for him if he does not perform Tawaf between them.' But in fact, this divine inspiration was revealed concerning the Ansar who used to assume Ihram for worshipping an idol called 'Manat' which they used to worship at a place called Al-Mushallal before they embraced Islam, and whoever assumed Ihram (for the idol), would consider it not right to perform Tawaf between Safa and Marwa. When they embraced Islam, they asked Allah's Apostle (peace be upon him) regarding it, saying, 'O Allah's Apostle! We used to refrain from Tawaf between Safa and Marwa.' So Allah revealed: 'Verily; (the mountains) As-Safa and Al-Marwa are among the symbols of Allah.' " Aisha added, "Surely, Allah's Apostle set the tradition of Tawaf between Safa and Marwa, so nobody is allowed to omit the Tawaf between them." Later on I ('Urwa) told Abu Bakr bin 'Abdur-Rahman (of 'Aisha's narration) and he said, "I have not heard of such information, but I heard learned men saying that all the people, except those whom 'Aisha mentioned and who used to assume Ihram for the sake of Manat, used to perform Tawaf between Safa and Marwa." When Allah referred to the Tawaf of the Ka'ba and did not mention Safa and Marwa in the Qur'an, the people asked, "O Allah's Apostle! We used to perform Tawaf between Safa and Marwa and Allah has revealed (the verses concerning) Tawaf of the Ka'ba and has not mentioned Safa and Marwa. Is there any harm if we perform Tawaf between Safa and Marwa?" So Allah revealed: "Verily As-Safa and Al-Marwa are among the symbols of Allah." Abu Bakr said, "It seems that this verse was revealed concerning the two groups, those who used to refrain from Tawaf between Safa and Marwa in the pre-Islamic period of ignorance and those who used to perform the Tawaf then, and after embracing Islam they refrained from the Tawaf between them as Allah had enjoined Tawaf of the Ka'ba and did not mention Tawaf (of Safa and Marwa) till later after mentioning the Tawaf of the Ka'ba." |
|
| 707 | Nafi' | Ibn 'Umar said, "When Allah's Apostle performed the first Tawaf he did Ramal in the first three rounds and then walked in the remaining four rounds (of Tawaf of the Ka'ba), whereas in performing Tawaf between Safa and Marwa he used to run in the midst of the rainwater passage," I asked Nafi', "Did 'Abdullah (bin 'Umar) use to walk steadily on reaching the Yemenite Corner?" He replied, "No, unless people were crowded at the Corner; otherwise he would not leave it without touching it." | |
| 708 | 'Amr bin Dinar | We asked Ibn 'Umar whether a man who, while performing 'Umra, had performed Tawaf of the Ka'ba; and had not yet performed Tawaf between Safa and Marwa, could have sexual relation with his wife, Ibn 'Umar replied "The Prophet (peace be upon him) reached Makkah and performed the seven rounds (of Tawaf) of the Ka'ba and then offered a two-Rak'at prayer behind Maqam Ibrahim and then performed the seven rounds (of Tawaf) between Safa and Marwa." He added, "Verily! In Allah's Apostle (peace be upon him) you have a good example." We asked Jabir bin 'Abdullah (the same question) and he said, "He (that man) should not come near (his wife) till he has completed Tawaf between Safa and Marwa." | |
| 709 | 'Amr bin Dinar | I heard Ibn 'Umar saying, "The Prophet arrived at Makkah and performed Tawaf of the Ka'ba and then offered a two-Rak'at prayer and then performed Tawaf between Safa and Marwa." Ibn 'Umar then recited (the verse): "Verily! In Allah's Apostle (peace be upon him) you have a good example." | |
| 710 | 'Asim | I asked Anas bin Malik: "Did you use to dislike to perform Tawaf between Safa and Marwa?" He said, "Yes, as it was of the ceremonies of the days of the pre-Islamic period of ignorance, till Allah revealed: 'Verily! (The two mountains) As-Safa and Al-Marwa are among the symbols of Allah. It is therefore no sin for him who performs the pilgrimage to the Ka'ba, or performs 'Umra, to perform Tawaf between them.' " (2.158) | |
| 711 | Ibn Abbas | Allah's Apostle performed Tawaf of the Ka'ba and the Sa'i of Safa and Marwa so as to show his strength to the pagans. | |
| 712 | 'Aisha | I was menstruating when I reached Makkah. So, I neither performed Tawaf of the Ka'ba, nor the Tawaf between Safa and Marwa. Then I informed Allah's Apostle about it. He replied, "Perform all the ceremonies of Hajj like the other pilgrims, but do not perform Tawaf of the Ka'ba till you get clean (from your menses)." | |
| 713 | Jabir bin 'Abdullah | The Prophet and his companions assumed Ihram for Hajj and none except the Prophet (peace be upon him) and Talha had the Hadi (sacrifice) with them. 'Ali arrived from Yemen and had a Hadi with him. 'Ali said, "I have assumed Ihram for what the Prophet has done." The Prophet ordered his companions to perform the 'Umra with the Ihram which they had assumed, and after finishing Tawaf (of Ka'ba, Safa and Marwa) to cut short their hair, and to finish their Ihram except those who had Hadi with them. They (the people) said, "How can we proceed to Mina (for Hajj) after having sexual relations with our wives?" When that news reached the Prophet he said, "If I had formerly known what I came to know lately, I would not have brought the Hadi with me. Had there been no Hadi with me, I would have finished the state of Ihram." 'Aisha got her menses, so she performed all the ceremonies of Hajj except Tawaf of the Ka'ba, and when she got clean (from her menses), she performed Tawaf of the Ka'ba. She said, "O Allah's Apostle! (All of you) are returning with the Hajj and 'Umra, but I am returning after performing Hajj only." So the Prophet ordered 'Abdur-Rahman bin Abu Bakr to accompany her to Tan'im and thus she performed the 'Umra after the Hajj. | |
| 714 | Hafsa | (On 'Id) We used to forbid our virgins to go out (for 'Id prayer). A lady came and stayed at the Palace of Bani Khalaf. She mentioned that her sister was married to one of the companions of Allah's Apostle who participated in twelve Ghazawats along with Allah's Apostle and her sister was with him in six of them. She said, "We used to dress the wounded and look after the patients." She (her sister) asked Allah's Apostle , "Is there any harm for a woman to stay at home if she doesn't have a veil?" He said, "She should cover herself with the veil of her companion and she should take part in the good deeds and in the religious gatherings of the believers." When Um 'Atiyya came, I asked her. "Did you hear anything about that?" Um 'Atiyya said, "Bi Abi" and she never mentioned the name of Allah's Apostle without saying "Bi Abi" (i.e. 'Let my father be sacrificed for you'). We asked her, "Have you heard Allah's Apostle saying so and so (about women)?" She replied in the affirmative and said, "Let my father be sacrificed for him. He told us that unmarried mature virgins who stay often screened or unmarried young virgins and mature girls who stay often screened should come out and take part in the good deeds and in the religious gatherings of the believers. But the menstruating women should keep away from the Musalla (praying place)." I asked her, "The menstruating women?" She replied, "Don't they present themselves at 'Arafat and at such and such places?" | |
| 715 | 'Abdul 'Aziz bin Rufai | I asked Anas bin Malik, "Tell me what you remember from Allah's Apostle (regarding these questions): Where did he offer the Zuhr and 'Asr prayers on the day of Tarwiya (8th day of Dhul-Hijja)?" He relied, "(He offered these prayers) at Mina." I asked, "Where did he offer the 'Asr prayer on the day of Nafr (i.e. departure from Mina on the 12th or 13th of Dhul-Hijja)?" He replied, "At Al-Abtah," and then added, "You should do as your chiefs do." | |
| 716 | 'Abdul 'Aziz | I went out to Mina on the day of Tarwiya and met Anas going on a donkey. I asked him, "Where did the Prophet offer the Zuhr prayer on this day?" Anas replied, "See where your chiefs pray and pray similarly." | |
| 717 | 'Abdullah bin 'Umar | Allah's Apostle offered a two-Rak'at prayer at Mina. Abu Bakr, 'Umar and 'Uthman, (during the early years of his caliphate) followed the same practice. | |
| 718 | Haritha bin Wahab Al-Khuza'i | The Prophet led us in a two-Rak'at prayer at Mina although our number was more than ever and we were in better security than ever. | |
| 719 | 'Abdullah bin Mas'ud | I offered (only a) two Rakat prayer with the Prophet (at Mina), and similarly with Abu Bakr and with 'Umar, and then you differed in opinions. Wish that I would be lucky enough to have two of the four Rakat accepted (by Allah). | |
| 720 | Um Al-Fadl | The people doubted whether the Prophet was observing the fast on the Day of 'Arafat, so I sent something for him to drink and he drank it. |