| Sahih Bukhari |
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Volume 3 |
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| 321 | Hakim bin Hizam | The Prophet said, "The buyer and the seller have the option of canceling or confirming the deal unless they separate." | |
| 322 | Ibn 'Umar | Allah's Apostle said, "The seller and the buyer have the option of canceling or confirming the deal unless they separate, or one of them says to the other, 'Choose (i.e. decide to cancel or confirm the bargain now).' " Perhaps he said, "Or if it is an optional sale." Ibn Umar, Shuraih, Ash-Sha'bi, Tawus, Ata, and Ibn Abu Mulaika agree upon this judgment. | |
| 323 | Hakim bin Hizam | The Prophet said, "The buyer and the seller have the option of canceling or confirming the bargain unless they separate, and if they spoke the truth and made clear the defects of the goods, them they would be blessed in their bargain, and if they told lies and hid some facts, their bargain would be deprived of Allah's blessings." | |
| 324 | Abdullah bin Umar: | Allah's Apostle said, "Both the buyer and the seller have the option of canceling or confirming a bargain unless they separate, or the sale is optional." (See Hadith No.320). | |
| 325 | Ibn Umar | Allah's Apostle said, "Both the buyer and the seller have the option of canceling or confirming the bargain, as long as they are still together, and unless they separate or one of them gives the other the option of keeping or re | |
| 326 | Ibn 'Umar | The Prophet said, "No deal is settled and finalized unless the buyer and the seller separate, except if the deal is optional (whereby the validity of the bargain depends on the stipulations agreed upon)." | |
| 327 | Hakim bin Hizam | The Prophet said, "Both the buyer and the seller have the option of canceling or confirming the bargain unless they separate." The sub-narrator, Hammam said, "I found this in my book: 'Both the buyer and the seller give the option of either confirming or canceling the bargain three times, and if they speak the truth and mention the defects, then their bargain will be blessed, and if they tell lies and conceal the defects, they might gain some financial gain but they will deprive their sale of (Allah's) blessings.' " | |
| 328 | Abdullah bin Umar | A person came to the Prophet and told him that he was always betrayed in purchasing. The Prophet told him to say at the time of buying, "No cheating." | |
| 329 | 'Aisha | Allah's Apostle said, "An army will invade the Ka'ba and when the invaders reach Al-Baida', all the ground will sink and swallow the whole army." I said, "O Allah's Apostle! How will they sink into the ground while amongst them will be their markets (the people who worked in business and not invaders) and the people not belonging to them?" The Prophet replied, "all of those people will sink but they will be resurrected and judged according to their intentions." | |
| 330 | Abu Huraira | Allah's Apostle said, "The congregational prayer of anyone amongst you is more than twenty (five or twenty seven) times in reward than his prayer in the market or in his house, for if he performs ablution completely and then goes to the Masjid with the sole intention of performing the prayer, and nothing urges him to proceed to the Masjid except the prayer, then, on every step which he takes towards the Masjid, he will be raised one degree or one of his sins will be forgiven. The angels will keep on asking Allah's forgiveness and blessings for everyone of you so long as he keeps sitting at his praying place. The angels will say, 'O Allah, bless him! O Allah, be merciful to him!' as long as he does not do Hadath or a thing which gives trouble to the other." The Prophet further said, "One is regarded in prayer so long as one is waiting for the prayer." | |
| 331 | Anas bin Malik | While the Prophet was in the market, somebody, called, "O Abul-Qasim." The Prophet turned to him. The man said, "I have called to this (i.e. another man)." The Prophet said, "Name yourselves by my name but not by my Kunya (name)." (In Arabic world it is the custom to call the man as the father of his eldest son, e.g. Abul-Qasim.) (See Hadith No. 737, Vol. 4) |
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| 332 | Anas | A man at Al-Baqi' called, "O Abul-Qasim!" The Prophet turned to him and the man said (to the Prophet ), "I did not intend to call you." The prophet said, "Name yourselves by my name but not by my Kunya (name)." | |
| 333 | Abu Huraira Ad-Dausi | Once the Prophet went out during the day. Neither did he talk to me nor I to him till he reached the market of Bani Qainuqa and then he sat in the compound of Fatima's house and asked about the small boy (his grandson Al-Hasan) but Fatima kept the boy in for a while. I thought she was either changing his clothes or giving the boy a bath. After a while the boy came out running and the Prophet embraced and kissed him and then said, "O Allah! Love him, and love whoever loves him." | |
| 334 | Nafi | Ibn 'Umar told us that the people used to buy food from the caravans in the lifetime of the Prophet. The Prophet used to forbid them to sell it at the very place where they had purchased it (but they were to wait) till they carried it to the market where foodstuff was sold. Ibn 'Umar said, 'The Prophet also forbade the reselling of foodstuff by somebody who had bought it unless he had received it with exact full measure.' | |
| 335 | Ata bin Yasar | I met Abdullah bin 'Amr bin Al-'As and asked him, "Tell me about the description of Allah's Apostle which is mentioned in Torah (i.e. Old Testament.)" He replied, "Yes. By Allah, he is described in Torah with some of the qualities attributed to him in the Qur'an as follows 'O Prophet! We have sent you as a witness (for Allah's True religion) And a giver of glad tidings (to the faithful believers), And a warner (to the unbelievers) And guardian of the illiterates. You are My slave and My messenger (i.e. Apostle). I have named you "Al-Mutawakkil" (who depends upon Allah). You are neither discourteous, harsh Nor a noisemaker in the markets And you do not do evil to those Who do evil to you, but you deal With them with forgiveness and kindness. Allah will not let him (the Prophet) Die till he makes straight the crooked people by making them say: "None has the right to be worshipped but Allah," With which will be opened blind eyes And deaf ears and enveloped hearts.' " | |
| 336 | Abdullah ibn Umar | Allah's Apostle said, "He who buys foodstuff should not sell it till he is satisfied with the measure with which he has bought it." | |
| 337 | Jabir | Abdullah bin 'Amr bin Haram died and was in debt to others. I asked the Prophet to intercede with his creditors for some reduction in the debts. The Prophet requested them (to reduce the debts) but they refused. The Prophet said to me, "Go and put your dates (in heaps) according to their different kinds. The Ajwa on one side, the cluster of Ibn Zaid on another side, etc.. Then call me." I did that and called the Prophet. He came and sat at the head or in the middle of the heaps and ordered me: "Measure (the dates) for the people (creditors)." I measured for them till I paid all the debts. My dates remained as if nothing had been taken from them. In other narrations, Jabir said: The Prophet said, "He (i.e. 'Abdullah) continued measuring for them till he paid all the debts." The Prophet said (to 'Abdullah), "Cut (clusters) for him (i.e. one of the creditors) and measure for him fully." | |
| 338 | Al-Miqdam bin Ma'diyakrib | The Prophet said, "Measure your foodstuff and you will be blessed." | |
| 339 | 'Abdullah bin Zaid | The Prophet said, "The Prophet Abraham made Makkah a sanctuary, and asked for Allah's blessing in it. I made Medina a sanctuary as Abraham made Makkah a sanctuary and I asked for Allah's blessing in its measures the Mudd and the Sa as Abraham did for Makkah." | |
| 340 | Anas bin Malik | Allah's Apostle said, "O Allah bestow your blessings on their measures, bless their Mudd and Sa." The Prophet meant the people of Medina. | |
| 341 | Salim | that his father said. "I saw those, who used to buy foodstuff without measuring or weighing in the life time of the Prophet being punished if they sold it before carrying it to their own houses." | |
| 342 | Tawus | Ibn 'Abbas said, "Allah's Apostle forbade the selling of foodstuff before its measuring and transferring into one's possession." I asked Ibn 'Abbas, "How is that?" Ibn 'Abbas replied, "It will be just like selling money for money, as the foodstuff has not been handed over to the first purchaser who is the present seller." | |
| 343 | Ibn Umar | The Prophet said, "He who buys foodstuff should not sell it till he has received it." | |
| 344 | Az-Zuhri from Malik bin Aus | that the latter said, "Who has change?" Talha said, "I (will have change) when our storekeeper comes from the forest." Narrated 'Umar bin Al-Khattab: Allah's Apostle said, "The bartering of gold for silver is Riba, (usury), except if it is from hand to hand and equal in amount, and wheat grain for wheat grain is usury except if it is form hand to hand and equal in amount, and dates for dates is usury except if it is from hand to hand and equal in amount, and barley for barley is usury except if it is from hand to hand and equal in amount." (See Riba-Fadl in the glossary). |
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| 345 | Ibn 'Abbas | The Prophet forbade the selling of foodstuff before receiving it. I consider that all types of sellings should be done similarly. | |
| 346 | Ibn 'Umar | The Prophet said, "The buyer of foodstuff should not sell it before it has been measured for him." Isma'il narrated instead, "He should not sell it before receiving it." | |
| 347 | Ibn 'Umar | I saw the people buy foodstuff randomly (i.e. blindly without measuring it) in the lifetime of Allah's Apostle and they were punished (by beating), if they tried to sell it before carrying it to their own houses. | |
| 348 | Aisha | Rarely did the Prophet fail to visit Abu Bakr's house everyday, either in the morning or in the evening. When the permission for migration to Medina was granted, all of a sudden the Prophet came to us at noon and Abu Bakr was informed, who said, "Certainly the Prophet has come for some urgent matter." The Prophet said to Abu Bakr, when the latter entered, "Let nobody stay in your home." Abu Bakr said, "O Allah's Apostle! There are only my two daughters (namely 'Aisha and Asma') present." The Prophet said, "I feel (am informed) that I have been granted the permission for migration." Abu Bakr said, "I will accompany you, O Allah's Apostle!" The Prophet said, "You will accompany me." Abu Bakr then said "O Allah's Apostle! I have two she-camels I have prepared specially for migration, so I offer you one of them." The Prophet said, "I have accepted it on the condition that I will pay its price." | |
| 349 | 'Abdullah bin 'Umar | Allah's Apostle said, "Do not urge somebody to return what he has already bought (i.e. in optional sale) from another seller so as to sell him your own goods." | |
| 350 | Abu Huraira | Allah's Apostle forbade the selling of things by a town dweller on behalf of a desert dweller; and similarly Najsh was forbidden. And one should not urge somebody to return the goods to the seller so as to sell him his own goods; nor should one demand the hand of a girl who has already been engaged to someone else; and a woman should not try to cause some other woman to be divorced in order to take her place. | |
| 351 | Jabir bin Abdullah | A man decided that a slave of his would be manumitted after his death and later on he was in need of money, so the Prophet took the slave and said, "Who will buy this slave from me?" Nu'aim bin 'Abdullah bought him for such and such price and the Prophet gave him the slave. | |
| 352 | Ibn 'Umar | Allah's Apostle forbade Najsh. | |
| 353 | 'Abdullah bin 'Umar | Allah's Apostle forbade the sale called 'Habal-al-Habala which was a kind of sale practiced in the pre-Islamic period of ignorance. One would pay the price of a she-camel which was not born yet would be born by the immediate offspring of an extant she-camel. | |
| 354 | Abu Said | Allah's Apostle forbade the selling by Munabadha, i.e. to sell one's garment by casting it to the buyer not allowing him to examine or see it. Similarly he forbade the selling by Mulamasa. Mulamasa is to buy a garment, for example, by merely touching it, not looking at it. | |
| 355 | Abu Huraira | The Prophet forbade two kinds of dressing; (one of them) is to sit with one's legs drawn up while wrapped in one garment. (The other) is to lift that garment on one's shoulders. And also forbade two kinds of sale: Al-Limais and An-Nibadh. | |
| 356 | Abu Huraira | Allah's Apostle forbade selling by Mulamasa and Munabadha. | |
| 357 | Abu Said | The Prophet forbade two kinds of dresses and two kinds of sale, i.e., Mulamasa and Munabadha. | |
| 358 | Abu Huraira | The Prophet said, "Don't keep camels and sheep unmilked for a long time, for whoever buys such an animal has the option to milk it and then either to keep it or return it to the owner along with one Sa of dates." Some narrated from Ibn Sirin (that the Prophet had said), "One Sa of wheat, and he has the option for three days." And some narrated from Ibn Sirin, " ... a Sa of dates," not mentioning the option for three days. But a Sa of dates is mentioned in most narrations. | |
| 359 | 'Abdullah bin Mas'ud | Whoever buys a sheep which has not been milked for a long time, has the option of returning it along with one Sa of dates; and the Prophet forbade going to meet the seller on the way (as he has no knowledge of the market price and he may sell his goods at a low price). | |
| 360 | Abu Huraira | Allah's Apostle said, "Do not go forward to meet the caravan (to buy from it on the way before it reaches the town). And do not urge buyers to cancel their purchases to sell them (your own goods) yourselves, and do not practice Najsh. A town dweller should not sell the goods for the desert dweller. Do not leave sheep unmilked for a long time, when they are on sale, and whoever buys such an animal has the option of returning it, after milking it, along with a Sa of dates or keeping it. It has been kept unmilked for a long period by the seller (to deceive others). |